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What Did I Just Sing? :: Lord, Let Your Glory Fall

By Mike Barker | Published September 11th, 2010

Hi church family,

Mike here.  I’m going to be using the blog to talk about some of the songs that we sing during our worship times.  The title is meant to be funny, but I mean to point out that there are some lines in certain songs that are confusing if you don’t look into the meaning behind them.  At Centerpoint, we work very hard to evaluate the songs that we sing, looking specifically for the doctrinal statements that are made in each song.  There are some things in these songs, however,  that—while they don’t disqualify the song for corporate worship—need to be talked about and sometimes explained.

Today, we’re going to look at “Lord, Let Your Glory Fall.”  Centerpoint has been singing this song  since before I started attending.  It’s a very familiar song with powerful lyrics, but honestly I’d never looked for the source of the verses.  I knew they’d be from the Old Testament.  I thought it probably had something to do with Elijah and Mount Carmel.  Well, after talking about it with Louis, we discovered that I was mistaken.  The song is really taken from 2 Chronicles 5:1-7:3, where we find the historical account of the dedication of the temple that Solomon built.  I want to encourage you to read this passage in full, because it really showcases God’s awesomeness.  I’m going to hit some of the highlights that we found.

Verse 1:

Lord, let Your glory fall

As on that ancient day

Songs of enduring love

And then Your glory came

And as a sign to You

That we would love the same

Our hearts will sing that song

God, let Your glory come
Let’s look at the text:

“[13] and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the LORD), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the LORD,

“For he is good,

for his steadfast love endures forever,”

the house, the house of the LORD, was filled with a cloud, [14] so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God.” (2 Chronicles 5:13-14 ESV)

In 5:13, we see that the songs the people were singing were about His enduring love.  In response to the praise offered by His people, We see that God’s glory overwhelms them!  The second half of verse 1 of our song transitions from historical account to a modern-day plea that God’s glory would come in the same way.  We’re essentially saying, “God, we are about to sing of Your goodness and how Your love will endure forever. So, please come in power! Show Your glory!”  And the Chorus is our chance to sing that.

Verse 2:

Voices in unison

Giving You thanks and praise

Joined by the instruments

And then Your glory came

Your presence like a cloud

Upon that ancient day

The priests were overwhelmed

Because Your glory came
Go back and read 2 Chronicles 5:13-14 again.  The singers are singing in unison.  *Note:  I don’t believe the text is suggesting that it is wrong or sinful to sing in harmony.   I think the point is that the singers were of one accord; they were united in praise.  It also says it was their duty to make themselves be heard!  These were probably not timid singers.  Microphones were not necessary.  We’ve already talked in verse one about God’s glory coming in power, but look at how it comes:  It’s called a cloud.  We’ve heard people talk about a service being “thick” with the presence of God.  Well, the presence of God was so tangible on that day, you could actually see it!  You’d better believe the priests were overwhelmed!  They couldn’t even stand to minister anymore.  Imagine if God’s revealed Himself so incredibly that in the middle of worship, our whole band had to stop because we literally could not stand to go on!  This is what we want from God when we sing this song

Verse 3:

A sacrifice was made

And then Your Fire came

They knelt upon the ground

And with one voice they praised

We find this passage in 2 Chronicles 7:1-3:

“[1] As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. [2] And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD’s house. [3] When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.”

When the fire consumes the offering, it is a sign of God’s acceptance of the offering.   Romans 12:1 says that our bodies are to be a “living sacrifice, holy and acceptable to God.”  It says that this is our spiritual worship.  We don’t sacrifice animals anymore; we offer ourselves to God.  And the only way this sacrifice can be acceptable to God is through Christ.  Because we have His righteousness, God accepts our whole-hearted, honest praise to Him.

So, first the fire falls, and then God’s glory fills the temple.  Notice what it says in the text:  “the priests could net enter the house of the LORD.”  They couldn’t enter because the entire temple was full to the brim with God’s glory.   I love verse 3:  After they see the fire come from Heaven, they “bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, ‘For He is good, for His steadfast love endures forever.’”  When I read the part about them bowing, I imagine it as more of a throwing-myself-face-first onto the ground.  It makes sense because why else would the author point out that there was pavement on the ground?  They didn’t care how hard the ground was, THEY WERE WORSHIPING GOD!

Chorus:

You are good, You are good

And Your love endures

You are good, You are good

And Your love endures  Today!

The chorus is taken directly from the song of the singers in 2 Chronicles 5:13.  The word ‘good’ has multiple meanings in our culture.  In this context, the people are using the word to describe God’s excellence.  The singers in 2 Chronicles probably took their song from Psalm 136.  Here we find that the psalmist repeatedly writes, “His steadfast love endures forever.”  Read through this psalm and consider how each verse contains an act of the Lord that is worthy of praise.  As another helpful exercise, try writing out some things that have happened in your life and follow it with “for His steadfast love endures forever.”  It may help you recognize God’s goodness in all things.

Hopefully this has helped broaden your appreciation of these lyrics and capacity for worship as we sing them.  It’s my desire that we know what we’re singing and why we’re singing it.  Let this encourage you to seek after God in your own lives.  Let this push you to abandon your inhibitions and worship God with everything you are, both at Centerpoint and during your own times of personal worship.  He is so good! And His steadfast love endures FOREVER!

The Brentons are leaving for Hong Kong!!

By Louis Brenton | Published June 3rd, 2010

Our most recent picture of Hannah

After a long, long wait, we are finally preparing to go to Hong Kong to pick up our adopted daughter, Hannah Lily.  This has been a long journey for us, and we are so thankful for you, our church family, who have walked with us through this process.  Many of you have contributed much of your time, resources, energy, and prayers to seeing this adoption finally become a reality.  Let me fill you in on what’s going to be happening in June, both in the Brenton family and in the Centerpoint family.

Brenton Family:

We will be flying out of Memphis thisSunday, June 6.  We’ll fly from here to Seattle, from Seattle to Tokyo, and from Tokyo to Hong Kong.  We should be arriving late Monday evening, local time.

We’ll be meeting Hannah on Tuesday, and we’ll be spending progressively more time with her each day until she finally moves in with us where we’re staying.  The adoption agency has a flat we’re able to use, and they’ll be helping us navigate through all the steps of the adoption process while we’re there.

We’ll fly out of Hong Kong the following Sunday, June 13.  With the date/time changes, I have no idea when that will put us back in Memphis.  I do need to ask that we not have a big group of people waiting for us at the airport or showing up at the house.  Because of her background, Hannah is likely to have some attachment issues, and we need to spend our first week back helping her connect to just us.  We’ll try to introduce new people into her circle just a few at a time, to help her adjust.  Because of this, we may not show up at church or church events for the first week or two.  We don’t want to socially overwhelm her as she begins her life with us. Thanks in advance for your understanding and patience regarding this.  We know how much you love her, and we won’t keep her from our church family even one second longer than necessary.

Centerpoint family:

I will be out of the country from Sunday, June 6 until early in the week that begins Monday, June 14.  I will be taking vacation days for the remainder of that week to spend time with our new family member.  The week of Monday, June 21 I will be working a partial schedule and will be available to to take calls and appointments.  I’ll work all that week, but I had a previously-scheduled event I’ll be preaching at up in my home town of  Evansville, Indiana that weekend.  This will also be our first opportunity to introduce Hannah to my family in Indiana.   After that weekend, I’ll be back to working and preaching as normal.

So, to summarize.  I’ll be away a week and vacationing at home a week.  I’ll be back to work after that, but I’ll miss an additional Sunday.  In fact, I will miss all four Sundays in June.  Because of this, the elders have extended the invitation to Jared Olinger to take the Centerpoint pulpit for the month of June.  Jared preaches for us frequently, and he has my full confidence.

Our Worship Pastor, Mike Barker, will be handling the day-to-day operations of the church for the two weeks I’m away.  If you need pastoral assistance while I’m out, please contact Mike or any of the elders of the church:  Jay Blondis, Mark Driver, or Floyd Morrisson.  Again, I’ll be back and working on Monday, June 21, and I’ll be back in the pulpit on Sunday, July 4.

I love you very much, church family, and I can’t wait to introduce our new daughter to you!

“The Four Loves” by C.S. Lewis

By Louis Brenton | Published May 28th, 2010

Hey there, Church family.

One of the uses I hope to make of the site blog is to encourage you to check out some great resources I discover or have pointed out to me.  Today I want to talk to you about C.S. Lewis’ The Four Loves.

I’ve read this book several times, but it’s been a few years since I last picked it up.  In it, Lewis presents a comprehensive understanding of the different kinds of love.  After a short discussion of how we should think about loving things that are sub-human, he tackles the four different kinds of love, identifying them by their Greek names.

The first kind of love Lewis deals with is storge, or affection.  He describes it as a fairly non-discriminating sort of love, which can develop even apart from our will toward things or people that could be considered otherwise unlovely or unloveable.  After describing its positives, he warns about the negatives and dangers of when storge goes wrong.

After this, Lewis discusses philia, or friendship.  He points out that there’s really not all that much discussion or value regarding this form of love in his culture.  There will be a long line to discuss romantic love or affection, but philia is not esteemed as it has been in some historical/cultural periods.  As with storge, Lewis describes the positives of friendship, and also presents the potential negatives when friendship love is allowed to go astray.

Lewis also gives us a chapter on eros, or romantic love.  This is a much-needed study, bringing intelligent thought and biblical truth to bear on a topic where people usually turn their brains off.  As with the other topics, he gives warnings about what romantic love looks like when it goes wrong (as it frequently does).  I wish I could force every unmarried teenager and twenty-something to read and memorize this chapter.

Lastly, Lewis describes what you all have heard me talk about many times:  agape–self giving, self-sacrificing love that is concerned with the good of its object.  This is the kind of love God has for us, and the kind of love we are commanded to have toward one another.  This used to be called “charity,” but that word has taken on a different, less-sufficient meaning in our culture.  The other loves are not capable of standing on their own, and, when not infused with agape, they are highly likely to go astray.

This book is a valuable resource to influence our Christian thinking.  It provides wonderful insights into a topic that every person on the planet thinks is important, even though they barely have a clue what the word “love” even means.

I also want to call your attention to a recent development regarding a related resource.  This book (like several of his others) was originally assembled and presented as a series of radio talks.  All of the original recordings of Lewis’ talks have since been lost, with the exception of The Four Loves.  These are the only recordings of Lewis himself speaking that remain.  Copies of this have historically been pretty hard to get hold of, but I’ve recently discovered that Barnes & Noble is selling the talks on CD. The book is a bit more refined and polished, but this CD collection would be well worth having, and I was thrilled to have found it.